“Oh , the love that drew salvation’s plan!  Oh, the grace that brought it down to man! 

     Oh, the mighty gulf that God did span at Calvary! 

     Mercy there was great, and grace was free; Pardon there was multiplied to me;

     There my burdened soul found liberty, at Calvary!

Do these words sound familiar to you?  No doubt you have sung them many times over the years. They are from the hymn “At Calvary” written by William R. Newell in 1895.  There are many truths to be found in this beautiful song, and they are as real today as they were they day they were first written down.

History records Calvary as an event of some 2,000 years ago, but to those of us who know the peace and pardon of God, Calvary is ever present.  While historical events fade from books as newer events take their place, we still talk of Calvary from which both the history of man and the plan and purpose of God revolve.

Only at Calvary, where the once-for-all payment for sin was made, can the cleansing from sin be found.  Only in our Savior’s death, burial, resurrection, and the promise to one-day return, can a purpose be found for life.

Have you ever wondered what it would have been like if God hadn’t sent His Son, Jesus, to the earth so many years ago?  What if He only came and walked this earth for 30 plus years and then went back to heaven?  I don’t even want to imagine this!! 

Thank God He loved us so much that He did send Jesus to this earth and to the cross for all of our sins.  But now what do we do with this message??  Do we truly believe it?  Do we live it??  Do we share it with the lost of the world?? 

I would like to take this opportunity to share Jesus with you just in case you have never accepted Him as your Savior.

Romans 3:23  “for all have sinned and fall short of the glory of God”  – That means everyone!

Romans 6:23  “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord”  – Because of our sins we deserve to die. But if we accept Jesus as our Savior then we will have eternal life with Him in heaven!

Romans 10:9,10  “That if you confess with your mouth, Jesus is Lord, and believe in your heart that God raised Him from the dead, you will be saved.  For it is with your heart that you believe and are justified, and it is with your mouth that you confess you are saved”  – We need to believe that God raised Jesus from the dead and share with others that we believe this and that we have accepted Him as our Savior.

Hebrews 13:5b  “Never will I leave you; never will I forsake you”  – What a wonderful promise that He will never leave us or forsake us!

If you have never asked Jesus into your heart, PLEASE do it today! Don’t wait, you never know what the next minutes will bring. Just pray to Jesus and ask Him to forgive you of your sins and tell Him you believe that He is the Son of God and that He died on the cross and rose again. 

I know when I die I will go to heaven to live with Him, and I want to know you will join me there.

I can remember many childhood Easters, being corralled by Sunday school teachers, waiting to be ushered out to the front of the sanctuary. Each of us, dressed in our finest bath robes, nervously rehearsing our lines for the pageant. (I’m pretty sure one year my brother’s bathrobe had baseballs on it… but no one seemed to mind.) Most of the time, the littlest kids just waved palm branches but every once in a while, one of us taller kids would be cast as a disciple or a Pharisee. When you were old enough to remember more than a line or two, (and most importantly could project loud enough to be heard in the last pew) you might even be cast as Jesus. That’s when you knew you had made it big. Year after year, we would run through the same parts of the Bible story… Christ’s triumphant entry into Jerusalem, the Last Supper, sometimes we even made it all the way to the Garden. But, we never seemed to make it past there. I suppose what followed in the story was a bit too graphic to be comfortably portrayed by elementary school children… and no one ever wanted to be cast as Judas anyway.  

And so it went, year after year. The Easter Pageant was often followed by thunderous clapping and a rousing congressional hymn like “The Old Rugged Cross,” “Victory in Jesus,” or “Up From the Grave He Arose.” That was Easter… those few parts of the story that fit comfortably between the opening hymn and the Children’s Sermon. (I would only find out later that the darker parts of the Easter story were reserved for the main sermon, once we were safely back in Children’s Church.)

This was the tradition and it didn’t waiver. Isn’t it funny, when some traditions become so interwoven into the fabric of our lives that we don’t even question them? As I grew older, I understood why the pageant stopped where it did. No parent wants to videotape their child being hung on a tempera-painted plywood cross. We knew what happened next in the story anyway… the betrayal, the beatings, the sham trial, the cross, the empty tomb. The story started with Christ on a donkey and ended with His rapture. For nearly four decades, that was the story.

You see, though I understood why our children’s pageant ended where it did, it never even occurred to me to look at what happened before Christ got to Jerusalem… that there might be a valuable opening to the Easter story. Still, if you were to ask me about Easter, and I started by telling you about the story of Zacchaeus the tax collector, you may think I changed the subject. However, as it turns out, Zacchaeus is exactly who was missing from the Easter story. But, I will have to start a little earlier in Luke 18 to make my point.

In Luke 18:31-33, Jesus predicts his death to the disciples for the third time. He said, “We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled. He will be delivered over to the Gentiles. They will mock him, insult him and spit on him; they will flog him and kill him. On the third day he will rise again.” Christ knew exactly what was in store for him in Jerusalem… even if it was still hidden from the disciples. This is where the Easter story really starts. From here, everything is already set into motion. Everything Christ predicts will come to pass. So, it would be perfectly understandable if He were a bit preoccupied on His way to Jerusalem. Even still, He found time to heal a blind beggar on his way to Jericho (Luke 18:35-43). He even made time to stay at the home of a despised tax collector.

Luke 19 starts with ten little verses. “Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way. When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” So he came down at once and welcomed him gladly. All the people saw this and began to mutter, “He has gone to be the guest of a sinner.” But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.” Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save the lost.”

This is what gets me about this story… this is the only time Zacchaeus is mentioned in the Bible. Why would Luke choose to include this story here? Doesn’t this interaction with a sinner distract from the Easter narrative? Christ must have had hundreds of such encounters throughout His ministry. In Hollywood, this scene wouldn’t make it off the cutting room floor. It distracts from the arc of the story. Come on… get to the action. However, Luke isn’t interested in box office sales. He is making a point. Luke’s gospel is not just a first-person eyewitness account of Christ’s life. Luke never met Christ. Luke came to know Christ through Paul’s teaching and witness. Luke was a physician and, as such, an educated man. He took it upon himself to interview those who knew Christ and to record their stories. As such, Luke may be the first recorded investigative journalist in the Bible. Like all good investigative journalists, he’s not just telling a story, he’s collecting evidence… evidence to prove that Christ was who he said he was… the Son of God.

How then does this tax collector’s story provide evidence of Christ’s nature and divinity? The importance is both the timing of the story and the method by which it was collected. Jesus encountered Zacchaeus on his way to Jerusalem. Within a short period of time, He would be crucified. This is important for a number of key reasons. First, when anyone else may have been distracted by their impending death, Christ was still mission focused. He didn’t miss the opportunity to save a seeking man. He saw the sincerity and humility with which Zacchaeus pursued Him. He witnessed his changed heart and offered him salvation.

Second, the story of Zacchaeus’ transformation must be true. At the time Luke’s gospel was written, there were still people in Jericho who would have known Zacchaeus. We don’t know how old Zacchaeus was… he too may have still been alive. Certainly, if you were gathering evidence about Christ, you wouldn’t include a story of such a well-known man in such an important city if his conversion didn’t actually take place. You wouldn’t risk the credibility of your gospel nor would you place a lie so close to the climax of the entire plot.

That timing is the other part that amazes me. Surly, the news of the crucifixion of Jesus Christ reached Jericho. This would have been the perfect time for Zacchaeus to go back on his word. With Jesus dead, he no longer would have to give away his fortune, making amends for how he had cheated his people. The fact that the story was collected and verified after Christ’s death on the cross lends it extra credibility. Zacchaeus must have been so convinced that Jesus was the messiah that even after His death, he kept his promise. Now that is a testimony worth recording!

The final thing that I love about the Zacchaeus story is the last verse. Indeed, tagged onto the end is a perfect summary of Christ’s entire ministry… “the Son of Man came to seek and save the lost.” Not a bad way to have your story end. Now, I know that the story is only ten verses long, not much in the grand scheme of things. But ask yourself this – Can you name any other first-century chief tax collectors? Me neither. The story is short but it exists. Two thousand years later we still remember Zacchaeus’ name. Children still sing songs about him. We still teach it in our Sunday school classes to the same bathrobe wearing children that will act out this year’s Easter Pageant… never aware that a tax collector is missing from their story.

Can you imagine if all the characters in the Bible were alive today and had Facebook, Snapchat or Instagram accounts? It would be an interesting way to learn more about some of the not-so-major characters of the Bible, or even just have a deeper understanding of the impact Jesus had on people like “the blind man” or “the leper” or other characters we don’t even have names for.

One character I would be particularly interested in “following” on said hypothetical social media accounts would be Barabbas. I never really gave the guy much thought until last year honestly. In scripture we only read about him briefly, but he is in all four gospels (Matthew 27:15–26; Mark 15:6–15; Luke 23:18–24; and John 18:40). Barabbas is described as a “notorious prisoner”, “a robber”, a murderer and one who had taken part in the insurrection. Not the most popular guy and not the best social resume. But then, out of the blue, the day before he is supposed to be put to death, some guy shows up called Jesus. Next thing you know, Barabbas is released and Jesus is sentenced to death.

Like I said, I never thought much about Barabbas before. He was a bad guy, a murderer, and so I just assumed he was subsequently ungrateful and unchanged about the whole situation. But wouldn’t that floor you a little if you were in his place? I mean, I’m sure Barabbas wasn’t denying the fact that he did bad things or that he was by all definition a bad person. Maybe he didn’t care about dying. But regardless, to wake up one morning thinking it will be your last day, and then to go to bed that same night as a free man – I would think that has to change you a bit (if not just utterly dumbfound you completely).

At Easter Family Fun Day last year, one of the stations families traveled to was to see Barabbas in prison. Now, as a disclaimer, I did not get to see this acted out, but just in hearing about that station it really got me thinking. Barabbas must have had some change of heart, or have been impacted in some manner after that night. After all, some random guy who did nothing wrong was going to be put to death in his place. Wouldn’t that change your life?

I’ll ask it again – wouldn’t that change your life? Has it? We are all Barabbas. We all got a “Get Out of Jail Free” card, but at the expense of an innocent man. And not just any man – the Son of God; God himself! Shouldn’t that change everything about our lives – how we live each day, what we say and do, how we interact with other people?

Again, we don’t know how Barabbas acted once he was freed. If he had a Facebook account maybe he would have unfriended all the criminals he knew from his past. Maybe he would have posted a long monolog about what just happened. Maybe he would start posting pictures of new friends he met at church or share a new devotion each day from a book he started reading. But I bet he was a changed man.

Because that’s what Jesus does. He comes into our lives (sometimes from out of nowhere) and tells us we are free. We don’t deserve it. He died for us even though we are mean, nasty, horrible sinners. We deserve death. If we fully understand the magnitude of what he did for us – that we were facing death one morning and a free life that same evening – wouldn’t we tell everyone about what happened. We’d post it, tweet it, snapchat it, text it until we ran out of battery power. So are we?

My challenge to you, and myself, this Lenten and Easter season (and beyond), is to not take this freedom we have for granted. Don’t assume you have tomorrow, or ten more years even, to do what God is calling you to do. Freedom is a gift, and it was not free. So let us proclaim the Good News that we know and believe to be true, and let us do so like there’s no tomorrow!

For the past few months, I’ve been studying Titus. The more I study it, the more I realize that one of the main themes of this book is “good deeds.” A while ago, a friend brought up the verses Galatians 6:9: “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.”

My first thought when hearing this verse was, “Who in the world would “grow weary” of doing good?” And after more consideration, “What does “doing good,” actually mean?” Now first off, I want to make it known that I do not believe we gain our salvation through good works. The Bible is clear that we are saved by the grace of God and not at all on our own merit (Ephesians 2:8-10, Titus 3:5).

So then, what is the point of these good works? “In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:16). They are to glorify God. Our good works point, not to ourselves, but to our Father. Also, the works that we do are evidence of our faith. We are told in James 1:22, “prove yourselves doers of the word, and not merely hearers who delude themselves.” Later, in James 2, the author charges us to prove that we have faith without any works to back it up. If we claim to be a Christian, then we should be able to live a lifestyle that reflects our Savior.

Which again brings up the question, “What are good works?” As I’ve been reading through Titus, this theme keeps presenting itself. We are to be an “example of good deeds” (Titus 2:7). In 2:14, it talks about how He saved us and redeemed us so that we could be a people “zealous for good deeds.” Those who believe in God will be “careful to engage in good deeds” (3:8). We are to be “ready for every good deed” (3:1). And, going back to the James’ theme, “Our people must also learn to engage in good deeds to meet pressing needs, so that they will not be unfruitful” (Titus 3:14).

Galatians 5:22,23 “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.” These are the fruits we are to be showing through our good works. That’s all well and good, but I’m a practical person.   What in the world does this look like in my life?

I have these grand ideas of what “good works” are supposed to look like. It’s me coming up with a way to raise millions of dollars for orphans around the world. Or maybe I dedicate my entire life to rescuing women off the streets. Now, these ideas are not bad, but what am I called to do now? What does doing good deeds look like in my life currently? Well, if I am to show self-control, then I won’t fly off the handle when my toddler asks me the same question for the 100^th time. It’s showing kindness to a friend who needs someone to talk to, even if I have a to-do-list that hasn’t been touched in a week. When my husband has had a rough day at work, its showing him love instead of snapping that my day wasn’t a piece of cake either.